In Romans 12:3-8 Paul gave us instruction on getting started in the church. He used the metaphor of a body to illustrate the diversity of the members of a church, but also the need to have all members functioning in a healthy way in the body. This body is real, it is the body of Christ to which all born-again believers belong.
In Romans 12:9-13, Paul will use a new metaphor to explain how we are to relate to others in the church: the metaphor of a family. Since all born-again believers are part of God's family, this is a very helpful way to explain how we are to live in the church. We'll see that in this message.
In Romans 12:3, Paul turns to explain how believers in Jesus are to relate to other. He begins with our relationships in the church. In 12:3-8 Paul urges us to first get a right attitude toward ourselves and then a right appreciation of others in the church. He finishes by urging us to put to use the special gifts God has given to us for the upbuilding of the body of Christ, the church.
What are the first things you'd advise a new Christian to do? You would probably not think of the two steps Paul advises as he transitions from theology to Christian living in Romans 12:1-2. Let's discover what those steps are. They aren't just for new believers. They lay the foundation for the Christian life for all believers. If we fail to take them we'll struggle to live as God wants. It's no mistake Paul puts them first, they are that important.
In answering the question, "Is Israel still part of God's plan?", Paul dealt with Israel in the past in Romans 9. In Romans 10 he turns to deal with Israel in the present. Having already laid blame for Israel's failure to obtain righteousness to their unbelief (Romans 9:30-33), Paul delineates three problems that were continuing to keep Israel from being saved in Romans 10. I think you may recognize in these problems the same issues keeping people that you know from being saved. today.
The mood definitely seems to change in Romans 9. From eagerly proclaiming the glories of God's plan of salvation by faith alone in Romans 1-8, Paul seems to be almost defensive in chapters 9-11. Apparently some in the Roman church wondered about Paul's credentials, especially considering what he taught about the Law. Was he anti-Jewish? Had God changed his mind about the Jewish people? Had he gone back on his promises?
In Romans 9-11 Paul will explain what had changed in God's relationship with Israel and why it had changed, He starts in chapter 9 with Israel's past. In chapter 10 he'll deal with Israel's present. In chapter 11 he'll deal with Israel's future.
One of the tactics Satan uses against Christians to keep them off balance and upset is to place doubts in their minds about their relationship to God, his love for them, and the certainty of their salvation. So far in Romans 8, Paul has attempted to quell insecurity about these issues with scriptural facts. As he closes this chapter he leads us up the summit of the mountain of certainty and far away from the valley of doubt below. Journey with us to the mountain top.
Romans 8 is the assurance chapter. We've already seen how the Holy Spirit gives us assurance of victory over sin, of the fact we are God's children, and of the glorious future God has promised us. But Paul has also spoken of suffering for Christ. All of God's children suffer for Christ in some way, some way more than others. In the context of this assured suffering, God's promises are even more precious. We'll find two fresh assurances for times when we are weak in our passage this week, Romans 8:26-30.
Paul finished Romans 8:17 stating that all God's children will suffer with Jesus for being his followers. In Romans 8:18-25 he puts that suffering in perspective, comparing what we are experiencing now with what we one day will experience. He includes creation in current suffering and explains that creation will have a 'then' moment, also, when its bandage to decay is broken and it is restored to its original purpose..
In the in-between time we live in hope, in the certainty that what God has promised us will become ours.
A second ministry of the Holy Spirit is to help believers know they are God's children and thereby to give them assurance of their salvation. In Romans 8:14-17 Paul tells us how we can know if we are God's child (hint: not everyone is), the privileges of being God's child, and how the Holy Spirit works in us to assure us we are God's child.
What is the right path to personal holiness? In Romans 7, Paul told us he was convinced that obedience to the Law (or legalism) as a path to personal holiness was a dead end. All trying to do that had accomplished for him was to make him frustrated. He knew what to do but couldn't make himself do it.
In Romans 8:1-13 Paul will elaborate on what he discovered did work, as he hinted at the end of chapter 7. It turns out that the Holy Spirit dwelling within every born-again believer is the way to personal holiness. These thirteen verses are required reading for any believer who wants to refuse to let sin reign in his or her body (Romans 6:12) and who wants to consistently present the members of his or her body as servants of righteousness (Romans 6:12).
If the Law isn't necessary for salvation, is it necessary for sanctification (growth in holiness)? That's the issue Paul deals with in Romans 7. He tells us about the Christian's standing in relationship to the Law, the 'problem' with the Law', the impossibility of gaining holiness by obeying the Law, and the believer's deliverance from the law of sin.
If, as a Christian, you've been frustrated in trying to avoid sin and live as you know God wants you to, this message is for you.
Since we are not under the law but under grace does that mean we shouldn't be concerned about sinning? That's the question Paul knew some in Rome might ask after what he had just written in Romans 6:14. His answer is an emphatic "No." Paul's reason for saying so has to do with what allowing the members of our body to be used for sin will result in. It will result in slavery to sin.
In Romans 6:15-23 Paul likens what we offer the members of our body to serve to the practice of voluntary slavery. The question is not, "Can we be unconcerned about sinning," but, "Who or what will you be a slave to?" There are just two choices with their two different outcomes, as we'll see in this message,
Paul's declaration at the end of Romans 5 led to a plausible objection to his gospel: "If our sin makes God's grace abound, why not sin more so God's grace would abound more and he'd be glorified even more?"
As Paul points out this is as far from his thought as anything could be. This leads him into the most important discussion in the New Testament on the relationship of believers to sin. As we'll see, born-again believers in Jesus actually have been freed from the control of sin. They can now choose to serve God rather than sin. They are dead to sin but alive to God.
How can one person possibly change the destinies of all people?
Paul has just claimed that Jesus, through his death and resurrection, made it possible for all people to have eternal life. To explain how something like this could be possible, Paul turns to Adam, the first man, and shows how Adam did something that affected all of us. Since Adam could do so, how much more could God's Son, Jesus do the same or better? That's the gist of this complicated section in the Book of Romans.
In Romans 5 Paul turns from explaining the powerful gospel of salvation to telling us some of the other blessings that come with being justified by God. In 5:1-11 Paul enumerates nine immediate blessings of salvation. In the rest of chapters 5-8 he'll explain some others, some of which take time to fully experience. Here, however, his focus is on blessings we fully experience as soon as we are saved. As we consider these we have to ask, are they yours yet?
A question naturally arises from Paul's explanation of the gospel. Is his teaching that people are saved by faith alone in keeping with the Hebrew scriptures or is it Paul's invention? In Romans 4 Paul answers that question by referring back to Abraham, the Father of Israel, showing that he was saved by faith alone. The gospel of salvation by grace alone through faith alone is clearly illustrated by Abraham, demonstrating that Paul's gospel is Biblical. It is the gospel all people need. There is no other option.